When I saw this quote on Mozilla's new Collusion website:
If you're not paying for something, you're not the customer; you're the product being sold. - Andrew Lewis
I felt it summed up the economics tool box session on Commodification of Knowledge that APC led at the 2012 AWID Forum quite nicely. (By the way, if you have ever doubted that we are all interconnected, do check out Collusion. It's a lot easier to understand than quantum physics.)
The session, organised by APC, brought together speakers to spark debate and reflection, but the audience vibrated with insights and was full of feminists eager to deepen discussion on the commodification of knowledge.
Natasha Primo shared research findings from APC on piracy in South Africa. Now, depending on what country you are from and your cultural background, the word piracy and admitting to engaging in it can evoke gasps and looks akin to what you get when you admit to engaging in some unseemingly practice such as sharing needles or a felony crime like armed robbery (and in some countries piracy is a felony!).
But Natasha presented the issue in a very matter-of-fact way – after all ideas about piracy and intellectual property are culturally and colonially imposed and South Africa is an excellent example. Under apartheid, “Illegal copying because of book bans and government censorship became an act of political resistance as it was the only way to circulate dissident points of view.”.
There is indeed an anti-piracy fever, very linked to the adoration of the market economy. Natasha observed that countries that do not comply with strict copyright legislation, are subject to development aid cuts – definitely something to monitor. But the research found that enforcement not only focuses on the most vulnerable pins in the piracy machinery (such as women street vendors, I bet) and doesn't actually change piracy patterns. Why? Because factors like poverty, the globalisation of media culture and cheap internet access intervene.
Creative commons and copy-left concepts of share and share alike are the anti-christ to the market economy. Why are IP crusaders so unwilling to make exceptions that take into consideration the different economies that make up our planet, and make goods available at reasonable prices – be they academic journals or the latest music. Not to mention their disregard for basic human rights of access to knowledge, ie universal access for reading materials for the blind.
Maria Suarez from Escribanas brought in an entirely different perspective – who will own our history as women's movements? What is happening with our stories and archives as feminists when women's documentation centers such as ISIS in Chile are forced to close their doors? Will the movement be subject to copyright? Who should control “public archives” - should they be in the hands of governments? Her questions made me cringe. Natasha asked, "How can we make sure that publicly-owned knowledge is not captured by companies?"
My role was to take a look from a user perspective at Google, Facebook, Twitter – companies who have excellent free services upon which all of us are increasingly dependent. Even Google's investment in free and open source Android operating system for mobiles has meant they keep an edge in our increasingly mobile world – making sure there is a direct line to Google services even when you are on the go.
Billion-dollar incomes are generated almost entirely from advertising, from the sale of .... us, mining data that we so happily provide with every quiz we fill out and game we play and friend we tag, using fiercely sophisticated algorhythms and intense data crunching. What does it mean when feminist movements abandon their websites and focus all communication through Facebook – the very-same site known to ban images and information alluding to lesbian sexuality, abortion, and breastfeeding?
Jac sm Kee encouraged us to have no illusions, just take a look at the Google transparency report – Google is clear that if asked by a government for our data, it will hand it over. And with such hefty economic power and influence – such companies can negotiate with countries, change services accordingly, they can make or break legislation, or buy whole datasets of nations.
Jac, having taken a look at the historical commodification of knowledge pre-dating the printing press, asked us, what makes the internet different? From oral histories onwards data has been commodified, copyrights and access to data controlled. The internet's open architecture, that it doesn't “belong” to anyone, that it is based on many-to-many and allows you to create identical data with little effort – this is all a big threat to industry, which is based upon the commodification of any exchange. So we get this great platform for sharing knowledge and now companies and governments alike are all scrambling to regulate it.
Which is of course why the internet, and internet governance is such a vitally important feminist issue. This kept reverberating in my head with every statement, every experience shared at this session and in other sessions – from Women on Waves talking about the direct and crowd-sourced censorship that they face at every turn on Facebook, Youtube, Google search, when they try to do awareness-raising and capacity-building around abortion; Nadine Moawad sharing how the word Palestine disappeared from Facebook; when the Wikipedia Foundation rep bemoaned the 90% dominance of male editors; when alerts about new SOPAs on the stove or PIPAs in legislative pipelines came out... Internet can't be up for grabs in a bargain basement sale, nor can our histories, nor our movements.
Photo by ToobyDoo. Used with permission under Creative Commons License 2.0.
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